Monday, August 9, 2010

“HELPERS ~ Udated 04.23.09” plus 2 more

“HELPERS ~ Udated 04.23.09” plus 2 more


HELPERS ~ Udated 04.23.09

Posted: 09 Aug 2010 07:22 AM PDT

HELPERS ~ Udated 04.23.09
Al-Anon Family Group A support group for family members and friends of alcoholics meets each week at the Alachua Club, 32 N. Third in Fernandina Beach at 11:00 a.m. on Sunday, Monday, Wednesday, Friday and Saturday and at 7:00 p.m. on Thursday. For more information, call 261-7175 or 261-1813.

 

Wednesday, August 4, 2010 Edition

BACK TO SCHOOL
Homeschool orientation The Nassau County Home Educators will sponsor a Homeschooling Orientation for families interested in homeschooling on Aug. 12 at 7 p.m. at Fernandina Beach Church of Christ.

Nurturing HIV positive ex-prisoners
A local agency is working to ease the transition from prison life to life in the community for a special segment of the ex-offender population that is often overlooked - those who are HIV positive - while striving to improve community health.

POLITICS IN BRIEF
GOP rally Nassau County Republicans have scheduled a rally at 6 p.m. Aug. 6 at the Miner Road volunteer fire station for GOP candidates running for local and statewide office. The public is invited.

WEEKLY UPDATE
Benefit car wash A benefit car wash for the Sweat family will be held Aug. 7 from 9 a.m.-3 p.m. at Murray's Grille in Yulee. The Yulee Pop Warner football players and cheerleaders are selling tickets for $5.

Amanda Young seeks School Board seat
Amanda Young is seeking a seat on the Nassau County School Board representing District 3, which includes Yulee.

PEOPLE AND PLACES ~~ SPECIAL EVENTS
Summer concert On Aug. 8 at 4 p.m. Amelia Island Plantation Chapel will host a summer concert with Hannah Smith, soprano, and pianist Ai Ishihara featuring the works of Brahms, Mozart, Faure, Bizet, Delibes, Hayes and Walker. The program will conclude with selections from musical theater. Admission is free and the event is open to the public.

THIS WEEK
Watercolor demo/workshop Soon Y. Warren will give a free demonstration of her "Painting Glass in Watercolor Workshop" from 6-7 p.m. today at Amelia SanJon Gallery, 218A Ash St. The demo will show her watercolor technique of how to paint crystal and she will talk about her approach to creating art. The nationally recognized watercolor artist is in Fernandina Beach for her "Painting Glass in Watercolor Workshop" this week at the gallery. Call 491-8040 for information.

NEXT WEEK
'Postmortem' at ACT "Postmortem" opens Aug. 12 at the Amelia Community Theatre's new playhouse at 207 Cedar St. Performances are at 8 p.m. each Thursday, Friday and Saturday through Aug. 28. Matinee will be 2 p.m. Aug. 22.



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Christian Living Resources, Bible Study Tools, Jesus Christ

Posted: 09 Aug 2010 08:11 AM PDT

I am frequently asked for my thoughts on "public education." Granted this is a dicey issue that can get you into a lot of trouble very quickly. However, the question is legitimate, given education's enormous role in shaping our children; thus, as Christians, we have no choice but to wrestle with the answers, even if we don't like them.

Martin Luther wrote almost 500 years ago, "I am much afraid that schools will prove to be great gates of Hell unless they diligently labor in explaining the Holy Scriptures, engraving them in the hearts of youth. I advise no one to place his child where the Scriptures do not reign paramount. Every institution in which men are not increasingly occupied with the Word of God must become corrupt." Clearly the Scriptures do not reign paramount in today's public educational system and, true to Luther's prediction, the institution has indeed suffered corruption from its earlier intentions. 

Dr. Albert Mohler, president of Southern Theological Seminary and host of the nationally syndicated radio program The Al Mohler Program, revealed the secularizing influence on contemporary public education in an article, "Needed: An Exit Strategy." I would only expand on his foundation to reinforce the veracity of his claims.

F. W. Parker, the so-called father of progressive education and inspiration for John Dewey (an educational reformer), told the 1895 convention of the National Education Association (NEA) that "the child is not in school for knowledge. He is there to live, and put his life, nurtured in the school, into the community." According to Parker, the family home and religious faith must give way to a "grander vision" for society that is cast by the state. Recent initiatives promoting acceptance of homosexual conduct, historical revisionism, multiculturalism, and the like reveal the antireligious and anti-Western nature of this "vision."

Allan Carlson, Ph.D., professor of history at Hillsdale College and director of the Family in America Studies Center writes, "From the very beginning, public school advocates aimed at undermining and displacing the family as the center of children's lives. The most important claim for public education was [and continues to be] that only a compulsory system of this sort could unify a scattered and diverse people: the parochial ideas of families obviously stood in the way."

This is the fundamental and often overlooked problem with the modern public education system; it is its goal of supplanting the family as the principal influence and primary means for preparing the nation's children to be "good citizens." Where do we get this idea that upon age six (at the latest) we should send our children away for six to seven hours a day to be trained by others? The fact is, prior to government-funded schools Americans, generally speaking, were better educated. My concern with public education centers principally on its role in elevating the state's authority above that of the family.

Norman Ryder of Princeton University, writing more than twenty-five years ago in The Population Bulletin of the United Nations, "Education of the junior generation is a subversive influence. Boys who go to schools distinguish between what they learn there and what their father can teach them. The family structure is undermined when the young are trained outside the family." Ryder adds, "there is a struggle between the families and the State for the minds of the young." In this struggle, the state serves as "the chief instrument for teaching [a new] citizenship, in a direct appeal to the children over the heads of their parents. The school also serves as the medium for communicating 'state morality'" (Norman Ryder, Fertility and Family Structure, "Population Bulletin of the United Nations 15," 1983, p. 29).

Lesslie Newbigin, the famed theologian and missiologist, stated it this way, "The transmission of traditional wisdom in families from the old to the young is replaced by systems of education organized by the State and designed to shape young minds toward the future that is being planned." Of course this planned future is grounded in secular humanistic hopes for humanity that, it is believed, can be achieved through education. In this secular scheme, sin is nowhere a factor in what ails humanity, our social ills are the product of ignorance, and human beings have a natural propensity for doing good that is only inhibited by external influences. The institutional emphasis of state-directed education aggressively excludes any recognition of the biblical concepts of sin, the fall, and mankind made in the image of God.

The modern idea that education is the ultimate responsibility of the state originates directly from atheistic, enlightenment thinking, which perceives the state as savior. Throughout Scripture it is parents who are charged with the final responsibility to raise and train their children and the nature and scope of that training is made quite explicit for those who profess faith in Christ. Unfortunately, too many Christians consider education collateral to their faith, merely preparation for a job. In thinking this way Christians are making the same false distinction between the world of "facts" and the world of "values" that the Enlightenment thinkers made. The Bible makes no such distinction. The world of facts—the material world including all of God's creation and the social structures of man (facts), can only be fully understood in the light of God's revelation (values).

It is the neglect of this truth by many professing Christians that has subsequently allowed the public school system—as an institution—to achieve its secular drift. Couple this form of education with the diminished emphasis upon theology, doctrine, and discipleship by many churches and it is no wonder that Christianity has become a marginalized way of thinking in American culture.

So, do we fold up our tents and run or do we stay and work to affect change from within? I say it may be a little of both. One possible solution is the idea of returning to a decentralized education system. It is the concentration of bureaucratic power that has rendered public schools incapable of localized reform and enabled the influence of special interest groups and union organizations such as the NEA.

In 1932, there were 127,531 independent school districts in the U.S., many of them operating a single school. By 1990 there were only 17,995 school districts left. This consolidation of control into bureaucratic structures only further undermined parental influence and input. Dr. Carlson suggests "a radical deconsolidation of the public system, down to even the single-school level." He goes on to say that this "would weaken bureaucratic and union strangleholds on the schools and so return them to real community control, where parental and neighborhood moral judgments could again play a role." This structure would certainly afford active Christians a much greater opportunity for positive influence over the institutions they allow to educate their children. Presently, only private institutions and homeschooling offer any measure of real parental influence.

Finally, there are those who argue in defense of their children attending public schools that "our children will serve as 'salt and light.'" However, this argument really doesn't come close to addressing the institutional and philosophical problems now ingrained in public education. Frankly, I would add, this approach must be carefully weighed against the psalmist's charge to walk not in the counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of scoffers (see Ps. 1:1).

© 2010 by S. Michael Craven Permission granted for non-commercial use.

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S. Michael Craven is the President of the Center for Christ & Culture and the author of Uncompromised Faith: Overcoming Our Culturalized Christianity (Navpress, 2009). Michael's ministry is dedicated to equipping the church to engage the culture with the redemptive mission of Christ. For more information on the Center for Christ & Culture and the teaching ministry of S. Michael Craven, visit: www.battlefortruth.org

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Springfield PTA Clothing Bank to reopen Wednesday

Posted: 09 Aug 2010 07:35 AM PDT

Need new clothes for the start of the school year? The Springfield PTA Clothing Bank will be open Wednesday and Aug. 18 to provide free clothing to eligible children.

The Clothing Bank is located behind Bailey Alternative School at 501 W. Central St.

It provides clothing, and new socks and underwear for Springfield Public Schools students who qualify for free and reduced lunches — a national measure of poverty.

Students who qualify must first pick up a voucher from their school before visiting the clothing bank.

The Clothing Bank is open from 9 a.m. to 3:30 p.m. Wednesdays during the school year (except for the first one of the month). It is closed in December and May.

Kiwanis International will also provide new shoes at this location to children who qualify for the district's free and reduced lunch program.

A voucher is also required and students using the shoe bank must be accompanied by a parent.

The shoe bank will be open the same days as the clothing bank but closes from 11 a.m. to 1:30 p.m.

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